Sunday, April 6, 2014

God's workmanship!

(Frank Hall, from Grace Gems newsletter

"For we are God's workmanship, created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them." Ephesians 2:10 

There is an infinite difference between the materials that men employ to construct and compose their masterpieces--and the materials that God uses to create sinners anew in Christ Jesus. Men work with the bestof materials to showcase their talents, but God works with the worst--to showcase His power, wisdom, and skill. 

The most gifted sculptors carve their creations out of the finest pieces of ivory, marble, and jade. The bestjewelers seek only the finest gold and silver to form their bracelets and rings--they utilize only the most desirable gems to adorn their jewelry; rubies of the highest grade, diamonds of most exquisite clarity, and emeralds of impeccable luster. Da Vinci painted on a clean canvas with fresh paint when he painted the Mona Lisa. Beethoven and Bach chose blank sheets of clean white paper upon which to compose their symphonies.

But God is not like men. His thoughts are not our thoughts, and His ways are not our ways. God employs, not the best, not the finest, not the most appealing of materials when creating His masterpieces--but the worst! He uses what no one else wants. He uses the offscouring of humanity--to display His handiwork and magnify His grace. God constructs His masterpiece, not from a perfectly shaped piece of ivory--but from a deformed, twisted, marred chunk of hard rough stone that has no attraction.

God has purposed to conform His redeemed people into the pristine image of His darling Son. While keeping His eye fixed upon His Son, using the chisel of His grace--God sculpts rebel sinners into the likeness of Christ! 

God paints, not on a clean white canvas--but on a canvas that has been . . .
  stained with sin,
  spotted with corruption, and
  bespattered with the filth of the fall. 
As the perfect Painter, God looks to Christ His Model, and, with the brush of omnipotent mercy in His ever steady hand of sovereign power--He begins to paint His children, one by one, into the family portrait; tracing every line with divine precision, filling in every grace with unfailing accuracy, accentuating every corner of their character with a whole array of heavenly hues:
  blues of faith and surrender, 
  violets of honesty and godly fear,
  greens of tenderness and gratitude,
  reds of love and compassion,
  yellows of patience and perseverance--
painting them all in the similitude of Christ His beloved Son! 

God does not compose His symphony on a blank piece of sheet music. Rather, He blots out the discordant notes of sin, rebellion, and impurity--and with the permanent ink of immutable grace, He rewrites the sorrowful sonnet of sin, transforming it into the song of salvation, inscribing on our hearts the heavenly notes of free forgiveness, eternal life, and everlasting righteousness through Christ our Savior! With heavenly wisdom and unseen skill, God makes the sad song of human misery--into a glorious gospel melody, a tune that sounds best when played on the broken instruments of contrite hearts! 

Our God has . . . .
  done the unthinkable,
  saved the unsavable,
  fixed the unfixable! 
He has created a masterpiece using a rotting chunk of fallen humanity as His workpiece! What a wonder! By the grace and power of God, "The king's daughter is all glorious within!" 

When God's work is all done, 
when His poem is finished, 
when His symphony composed, 
and His masterpiece complete--
He will present us to Himself holy and without blemish, "a glorious church, having no spot, or wrinkle, or any such thing!"

God's work of grace in us begins in regeneration and conversion. It continues until the day when our salvation is consummated in resurrection glory, when we will be perfectly conformed to the image of our Lord Jesus Christ!

"For those whom He foreknew, He also predestined to become conformed to the image of His Son!" Romans8:29 

Thursday, April 3, 2014

(Received from through email) Devotion by: Charles Spurgeon 

"They took Jesus, and led him away."
John 19:16

He had been all night in agony, he had spent the early morning at the hall of Caiaphas, he had been hurried from Caiaphas to Pilate, from Pilate to Herod, and from Herod back again to Pilate; he had, therefore, but little strength left, and yet neither refreshment nor rest were permitted him. They were eager for his blood, and therefore led him out to die, loaded with the cross. O dolorous procession! Well may Salem's daughters weep. My soul, do thou weep also.
What learn we here as we see our blessed Lord led forth? Do we not perceive that truth which was set forth in shadow by the scapegoat? Did not the high-priest bring the scapegoat, and put both his hands upon its head, confessing the sins of the people, that thus those sins might be laid upon the goat, and cease from the people? Then the goat was led away by a fit man into the wilderness, and it carried away the sins of the people, so that if they were sought for they could not be found. Now we see Jesus brought before the priests and rulers, who pronounce him guilty; God himself imputes our sins to him, "the Lord hath laid on him the iniquity of us all;" "He was made sin for us;" and, as the substitute for our guilt, bearing our sin upon his shoulders, represented by the cross; we see the great Scapegoat led away by the appointed officers of justice. Beloved, can you feel assured that he carried your sin? As you look at the cross upon his shoulders, does it represent your sin? There is one way by which you can tell whether he carried your sin or not. Have you laid your hand upon his head, confessed your sin, and trusted in him? Then your sin lies not on you; it has all been transferred by blessed imputation to Christ, and he bears it on his shoulder as a load heavier than the cross.
Let not the picture vanish till you have rejoiced in your own deliverance, and adored the loving Redeemer upon whom your iniquities were laid.

"All we like sheep have gone astray; we have turned every one to his own way; and the Lord hath laid on him the iniquity of us all."
Isaiah 53:6

Here a confession of sin common to all the elect people of God. They have all fallen, and therefore, in common chorus, they all say, from the first who entered heaven to the last who shall enter there, "All we like sheep have gone astray." The confession, while thus unanimous, is also special and particular: "We have turned every one to his own way." There is a peculiar sinfulness about every one of the individuals; all are sinful, but each one with some special aggravation not found in his fellow. It is the mark of genuine repentance that while it naturally associates itself with other penitents, it also takes up a position of loneliness. "We have turned every one to his own way," is a confession that each man had sinned against light peculiar to himself, or sinned with an aggravation which he could not perceive in others. This confession is unreserved; there is not a word to detract from its force, nor a syllable by way of excuse. The confession is a giving up of all pleas of self-righteousness. It is the declaration of men who are consciously guilty--guilty with aggravations, guilty without excuse: they stand with their weapons of rebellion broken in pieces, and cry, "All we like sheep have gone astray; we have turned every one to his own way." Yet we hear no dolorous wailings attending this confession of sin; for the next sentence makes it almost a song. "The Lord hath laid on him the iniquity of us all." It is the most grievous sentence of the three, but it overflows with comfort. Strange is it that where misery was concentrated mercy reigned; where sorrow reached her climax weary souls find rest. The Saviour bruised is the healing of bruised hearts. See how the lowliest penitence gives place to assured confidence through simply gazing at Christ on the cross!

Thursday, March 6, 2014

What Do Ann Voskamp, Beth Moore and Sarah Young Have In Common?

All three women have succumbed to the wiles of our enemy, the devil—leading masses away from sound doctrine and luring them to follow and practice panentheism, western mystiscm (e.g., lectio divina), extra-biblical revelations and viewing our holy relationship with God Almighty in a sexual manner.
Though I will speak clearly and firmly as I ought about all three women and the dangerous effects of their writing, speaking and teaching of God's holy Word, I will refrain from making any unnecessary personal attacks for as far as I know, all three women are my sisters in Christ.
The purpose of this article is not to demonize any of these sisters, but to carefully and lovingly warn and exhort them and other women to be more diligent in studying the Word, seeking wisdom and biblical teaching from their husbands (if they're Christians), submit to their husbands' headships whether or not they are Christians (1 Cor 7:13-162 Peter 3:1-2) and imitate the faith of those who are singularly faithful to God and His Word—with no deviation or imaginations (Heb 13:72 Tim 1:13-142 Cor 10:4-6).

Ann Voskamp

Ann and I have very different writing styles: I shoot straight and she takes the scenic route. Nothing wrong with either. When Ann writes, she paints verbal pictures as she amasses a collage of words and symbolism. Again, nothing wrong with her writing style...many women love that kind of writing...I just don't happen to be one of them and here's why.

Throughout Ann's vastly popular book "One Thousand Gifts" she crafts a web of words that woo a person's deepest emotions of tragedy and trials—which causes a reader's heart to lock with hers. Once she's captured the reader's heart through her imagery of words and masterfully entangled mess of emotions, she transports you to a place of mystical sighs. And here, anyone, I mean anyone (men and women of all ages) can very easily lose sight of what is true in accordance with God's perfect Word and what is true to our imperfect and often, emotionally and sensory driven hearts and minds.

"And I, when I came to you, brothers [and sisters], did not come proclaiming to you the testimony of God with lofty speech or wisdom. For I decided to know nothing among you except Jesus Christ and Him crucified. And I was with you in weakness and in fear and trembling, and my speech and my message were not in plausible words of wisdom, but in demonstration of the Spirit and of power, that your faith might not rest in the wisdom of men but in the power of God."

In both her interviews and writings, Ann insists that a person's greatest saving grace is having a heart of gratitude, rather than repentance and faith in Jesus Christ. She employs and perpetually repeats the Greek word for thanksgiving: "eucharisteo". This is her mantra. And this (not Christ) is what she emphasizes is the key to unlocking God's gracious gift of finding joy right where you are.

Ann proclaims "thanksgiving always proceeds the miracle". While this a moving and inspirational thought, it's simply not biblically accurate. Sometimes miracles were distributed by God's wisdom and grace after someone gave Him thanks, but it didn't always happen that way.

For example, when Gideon was called by God to go into battle, the miracle of the fire springing up from the rock and the miracle of the fleece happened not after or because Gideon thanked God, rather it happened because Gideon rightly feared the LORD and by faith, obeyed His commands.

In addition, there's an entire chapter in Hebrews (11) that gives account of all the miracles that were performed by God, not because people gave Him thanks, but because people feared, loved and had faith in God Almighty alone.

"Who shall ascend the hill of the LORD? And who shall stand in His holy place? He who has clean hands and a pure heart, who does not lift up his soul to what is false and does not swear deceitfully. He will receive blessing from the LORD and righteousness from God of his salvation...

"Good and upright is the LORD; therefore He instructs sinners in the way. He leads the humble in what is right, and teaches the humble His way...Who is the man who fears the LORD? Him will He instruct in the way that he should chose...The friendship of the LORD is for those who fear Him, and He makes known to them His covenant."

I don't take issue with Ann's exhortation for all of us to live lives of thanksgiving to God. How can I? It's biblical (1 Thess 5:18). What's not biblical, is Ann's insistence that giving thanks is God's secret; thehidden treasure to all His miracles and the gift of a joy-filled life.

As with all things, we offer God our thanksgiving, not so we He will perform miracles or give us something that makes us feel bettter about ourselves, but we give to God because He is due all praise, all glory and all worship.

Before I conclude my thoughts about Ann Voskamp, I would like to clear up a misunderstanding between her and Tim Challies. Last year in May 2012, Tim Challies, a popular author, blogger and speaker within the Christian Reformed circles, reviewed and warned many about the unbiblical and therefore dangerous aspects of Ann Voskamp's "One Thousand Gifts". Upon receiving an email inviting Challies and his family to dinner at the Voskamp farm, Tim felt remorse over the tone, but not the message, biblical critique or warning of his review.

Unfortunately, our brother Tim received a lot of heat from many men and women within the Reformed circles for his apology. Rather than read the apology and clearly discern that he did not retract any biblical stance he took against Ann's book, many felt he sold out to her popularity. I disagree. I think his review and apology were spot on, but don't just take my word for it. You can read both the review and apology for yourself by clicking the links below.

Tim Challies Review of One Thousand Gifts
Tim Challies Apologizes to Ann Voskamp

Beth Moore

Over a decade ago, I took my first Beth Moore study, it was on the tabernacle. I enjoyed it and thought she was a pretty stellar teacher of the Word. I began "following" her work and even attended one of her conferences. But once I began studying the Word of God for myself, and as I listened to her teachings and read more of her work, I began to see some discrepancies between what she says God says and what God actually says in His Word.

As time passed, I began to notice that as her popularity rose, so did her arrogance. She now presumptuously claims that God gives her extra-biblical revelations. Strangely enough, as I searched to share video clips I once saw just a few months back, I noticed that all the videos displaying the heresy straight from the horses mouth were all deleted and none but this audio clip can be found:

Why hide something if you really believe it's true?

The other danger of Beth Moore is that she not only teaches women, but she also presumes unbiblical authority over men; teaching and preaching to audiences of both genders. As a matter of fact, she was the only female who took the stage along with John Piper and many others at Louie Giglio's most recent Passion Conference in 2012 (which I also do not recommend).

Beth continues to teach more and more from a human experiential and emotional foundation rather than holy fear and true faith in Christ and His life, His experiences, His Word and His relationship with us.

Sarah Young

In 2004, Sarah Young published the first edition of her book, "Jesus Calling" which litters Christian bookstores everywhere. Young's primary influence for this book came from the "two listeners" (two women) who wrote and published a book with a similar title "God Calling" back in the 1930s.

These "two listeners" while seeking a deeper intimacy with God through other means than justreading the Bible, claim to have experienced direct revelations from the Almighty. Out of obedience to the Lord, they felt they needed to write down these revelations and share it with the world. And this is exactly what Sarah Young claims happened to her.

A quote from Sarah Young during an interview with CBN.

"My journey began with a devotional book (God Calling) written in the 1930's by two women who practiced waiting in God's Presence, writing the messages they received as they "listened." About a year after I started reading this book, I began to wonder if I too could receive messages during my times of communing with God. I had been writing in prayer journals for years, but this was one-way communication: "monologue." I knew that God communicates through the Bible (and I treasure His Word), but I wondered what He might say to me personally on a given day. So I decided to "listen" to God with pen in hand, writing down whatever I sensed He was saying. Of course, I wasn't listening for an audible voice; I was seeking the "still, small voice" of God in my mind/heart."

Unfortunately many solid Christians, including a number of my personal friends have this heretical book in their library and read it faithfully (some, even more faithfully than God's Word) because it really"speaks to my heart", said a dear friend of mine. I was grieved to have to tell her the truth about this book and that the author, Sarah Young claims that the entire book is filled with direct, extra-biblical revelations from God, spoken to her, to be shared with all.

Though Young claims that God's Word alone is infallible, she continued to write and publish a book in which she purports is also infallible by claiming that it too, is divinely inspired by Christ the Lord.

Here is a thorough and biblical review of Sarah Young's "Jesus Calling": Tim Challies Review of 'Jesus Calling'.

Conclusion On All Three Women

The cord that seems to bind a person's heart to the dangerous and heretical teachings of these women, are the stories of tragedy's, trials and the yearning every human being has to be loved, feel significant and sense true purpose in their lives.

All three women give us a sense that we can do something to be holy and to commune more intimately with God—elevating a person's sense of accomplishment rather than humbling us, and bringing us to our knees with utter gratitude and indebtedness for all the Father has given to us in His Son Jesus Christ alone.

Lovingly pray for the repentance of these ladies and warn anyone who follows their heretical matter the cost.

Monday, March 3, 2014

Movie Review: 'Son of God' Is Most Certainly Not The Son of God

Today, "Son of God", a new movie produced by Roma Downey and her husband Mark Burnett opened in theaters across the country. Individual Christians and well-known Christian churches, organizations and even schools are raving about seeing Jesus on the big screen.
Many Christian groups bought out multiple screens at theaters or purchased mass quantities of group tickets for this epic film...or rather, epic fail of the true and biblical story of Jesus, the Son of God.
Last year I was contacted by a media group for The History Channel. They emailed me requesting my help in promoting their upcoming 10-episode miniseries called "The Bible". After reviewing their material, Bible studies based on the series, and clips of every episode, I responded kindly telling them that due to the unbiblical nature of the series, I was unable to help promote it. After watching the entire miniseries I wrote and published my review and I haven't heard from them since.
Prior to entering the theater today, I went in with an open-Bible-mind and open-Spirit-heart. I hoped that this movie was better than the miniseries, but alas, it was not. The majority of this film was simply scenes taken from the heretical and blasphemous miniseries. Please know, I don't take these two terms lightly, and you neither should any professing Christian.
I won't go point by point on all the biblical errors in this movie because honestly, there's just not enough room in one review, nor time in one day to cover the ineptness of the writers and producers of this film. I will only cover some of the topics and scenes that are fundamental to God's holy precepts and His loving relationship with His people which include God's:
  • Authority
  • Righteousness
  • Love
As a movie, it was gripping, emotionally engaging, well-performed and the cinematography was good. I'm not an emotional person, but even I found myself tearing up when Matthew was called away from his tax collecting table to follow Jesus. Unfortunately, the way this scene is portrayed (as many others) is not actually how God inspired it to be written in His Word.
Jesus Asks Peter To Go Fishing
When Jesus comes to the Sea of Galilee, rather than call His first four disciples (Peter, Andrew, James and John), He only calls one disciple—Peter. But rather than call Peter and Andrew from their boat while they were fishing, Jesus pleads, "Peter, just give me an hour and I'll give you a whole new life." After sassing Jesus, Peter takes him fishing where Jesus works a miracle and provides him with an abundance of fish. When Peter asks what they are going to do, Jesus says, "Change the world."
In the real Bible, Jesus doesn't beg anyone to spend time with them. After all, He is the Lord and has all authority to command who He wants and what He wants. Therefore, He commands Peter and Andrew to follow Him and they immediately leave their boat and nets and obey Jesus' command. Just as all the Apostles who were commissioned by Christ to go into all the world and make disciples, that is, learners. He didn't tell anyone that He came to "change the world" nor did He ask for their help to do so.
Christ came into the world to save sinners from the righteous wrath of God, which is the just penalty for our sins. He never said He came to change the world. He said He came to transform people by giving them new hearts and new minds through repentance and faith in Christ alone.
The 13 Disciples
Yes, you read that right. I know in Scripture there are only 12 disciples...all men (Peter, Andrew, James and John, Philip, Bartholomew, Matthew, Thomas, James, Thaddaeus, Simon and Judas Iscariot). But in the film, there are 13 disciples, and the thirteenth disciple is a woman named Mary. Not only is she always with them, but she's with them in the boat during the storm when Jesus walks on water; she's with them when they travel privately, though in the Scriptures, Jesus pulled aside and taught only The Mary is also very outspoken and often reproves the male disciples to have more faith as it is very apparent her faith is stronger.
During the crucifixion scene when Jesus is being jeered at by the crowd, Mary defends Jesus and shouts "Leave him be!" Wow, brave gal, huh? Braver than the male disciples who never speak up or do anything heroic or faithful. Then when Jesus is resurrected, she's the first (and only woman) to enter the empty tomb. She also accompanies Peter and John who later come to the empty tomb to see for themselves. In Scripture, three women go to the tomb early in the morning and are greeted by angels who remind them that Jesus said He would rise on the third day. In the movie, then she and the disciples remember all this on their own.
Lazarus Rises With More Than a Command
In Scripture Jesus purposefully delays from going to see Lazarus when he was ill, allowing him to die. Then He purposefully goes to see Lazarus after he's been dead four days. When Jesus arrives, He is greeted by Martha (one of Lazarus' sisters) who says, "Lord, if You had been here, my brother would not have died." Martha confesses that Jesus is the Christ and that she believes she will see her brother on the last day, the resurrection. Then Jesus tells her that He is the resurrection and the life. Shortly after telling her this, as He comes to the tomb He weeps. Then from outside the tomb, the Lord Jesus commanded, "Lazarus, come out." With his face wrapped in a cloth and the rest of his body wrapped in linen strips, Lazarus obeys Christ and comes out of the tomb.
In this unbiblical portrayal of the true Son of God, while the fake Jesus and his disciples are walking through a crowd, Mary (the thirteenth disciple) just happens to see Martha weeping and asks her what's wrong. When Martha says that Lazarus has died, Jesus is surprised (which he often is throughout this film) and asks to be taken to the tomb. Once Jesus arrives at the tomb, he actually goes in...with Martha! Then he touches Lazarus (who's face is not wrapped), gently cradles his head, weeps, kisses the back of Lazarus' head, quotes some Scripture and gently suggests that Lazarus rise; and he does. Martha and Lazarus embrace and the three of them emerge from the tomb as the crowd cheers. This scene was performed more like football players exiting a tunnel and onto their home field, than the truly majestic and awesome scene that is depicted in Scripture.
This scene (along with the entire movie) was bankrupt of Jesus' power and authority over life and death.
Not One Stone Left
In Scripture, when one of the disciples are marveling at the architecture of the temple, Jesus says, "Do you see these great buildings? There will not be left here one stone upon another that will not be thrown down." But in the movie, no one is marveling at anything. Rather, when Jesus sees a little girl in the crowd He kneels down to her, smiles, chuckles and playfully pokes the little girl, who giggles as Jesus' quotes Scripture.
The filmmakers take this powerful and frightening prophecy and turn it into a light and impish exchange with a little girl.
Pharisees Care About God's Name and His People
In Scripture, the Pharisees and Sadducees are clearly jealous of Jesus' popularity and despise Him to the point of wanting and plotting His death. But in this unbiblical adaptation of the Pharisees relationship with God and His people, they want Jesus dead because they truly believe Jesus is a blasphemer and they are concerned for the Jewish people's welfare under the tyranny and oppression of the Romans. In the movie, the Pharisees want Jesus dead, not out of sinful hatred and jealously, but out of deep concern to spare the people of Israel any further harm from the Roman Empire.
Jesus Convinces Judas to Betray Him
In Scripture, Judas willingly betrays our Lord for a mere 30 pieces of silver. In the Bible, Judas is clearly depicted as a thief and someone who loves money more than people. None of the other disciples are aware of this impending betrayal while they're eating their last supper with the Lord. Rather than being consumed with His predestined suffering and death, Jesus once again portrays the humility of a servant (contrasting the disciples lack of humility and care for one another) as He removes His outer garment and wraps the towel of the lowliest servant around His waist, and begins to wash the filthy feet of His disciples—loving them "to the end". While Judas is lolly gagging and enjoying this meal, Jesus turns to him and tells him "What you are going to do, do quickly." And he does.
In this movie, Jesus is never shown humbling himself and serving the disciples as one of the lowliest servants in a household. But he doesn't have to since throughout the film the Lord is depicted as more of our buddy than our glorious Master and King. So here, the Lord is shown laughing and enjoying this meal with his disciples when suddenly he has a vision of being betrayed by Judas. Then pretend Jesus has a look of surprise and defeated sadness as he tells the disciples, for the first time, that he is going to be betrayed, suffer and die. Though in Scripture the Lord foretold His suffering and death three times prior.
After Jesus has this surprising and upsetting vision of Judas betraying him, he turns to Judas and convinces Judas to betray him. With tears, Judas adamantly refuses. But Jesus endearingly holds Judas' face, then gently and lovingly insists that Judas do it, and do it quickly. Reluctantly, Judas does as Jesus says. In this false adaptation, the other disciples are aware of Judas' betrayal and Peter tries to stop him, but Jesus tells Peter to let him go.
The Great Commission Has a Great Omission
"Now the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. And when they saw Him they worshiped Him, but some doubted. And Jesus came and said to them, 'All authority in heaven and on earth has been given to Me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age...And He said to them, 'Go into all the world and proclaim the Gospel to the whole creation. Whoever believes and is baptized will be saved, but whoever does not believe will be condemned."
~Matthew 28:16-20, Mark 16:15-16 (ESV)
The Gospel, that is, the Good News of Jesus Christ is essentially in John 3:16-21. This passage proclaims why Christ came into the world—to save sinners from the full penalty of our sins. Which is why the Good News is the greatest news any human being can receive. For there is only one Mediator between man and God Almighty; Christ the Lord, the only Son of God.
However, in the movie, Jesus never mentions the just penalty of sin, or that we need to be made into new creations through repentance and faith in Christ; which alone equips us to go forth into all the world and make disciples—not converts to a new way, a better world or just a happier and more peaceful life.
Jesus Visits The Apostle John on The Island of Patmos
In the very beginning of the film and throughout the film, the Apostle John is narrating from the Island of Patmos as he reminisces his time with Jesus. At the close of the movie, John's narration is interrupted by Jesus who appears with a reassuring smile saying, "There will be no more death, pain and crying...I am coming soon." Then with a twinkle in his eye and calming gesture, the fake Jesus disappears.
In Revelation 21, the real Jesus says, "He [God] will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away." The Lord says this to the Apostle John after showing him the new heaven and the new earth that only Christians will see and dwell in. This delightful promise is not generic nor is it all inclusive as the filmmakers try to convey to the audience. This great and awesome promise is only for those who have repented of their sins and trusted in Jesus Christ as the Son of God, and the only Savior for all mankind.
If someone called to you, suggesting that you come out of your comfortable home to take you to a more comfortable and elegant home, you may think they're nice, but you wouldn't consider this to be great news or even an impossibly generous gift. Which is the essential message of this film. But if you were in a burning inferno and someone called to you with instructions on how to be saved from a horribly painful and terrifying death, you would consider this person a great savior with the greatest news you've ever heard, and you would listen to him. This is the Gospel—the true Good News of Jesus Christ.
The truth is, we're all in the burning and destructive inferno of our sins until we are washed by the pure and precious blood of Jesus. We are all covered with the ash of our sins until we are baptized into Christ and made new creations, with new hearts and new minds; no longer darkened and depraved but enlightened by the Gospel and credited with the righteousness of Christ.
There is no evidence of this glorious truth anywhere in this movie. There is no evidence of God's authority, righteousness or saving and powerful love that continually conforms us into the likeness of Christ.
This film does a great disservice to anyone who is infected by it's anemic and sclerotic message of false hope in a false christ.

Friday, February 7, 2014

Article about Bill Nye and Ken Ham creation debate: 

Pre and Post talk about the debate: 

Post Debate talk with Ken Ham on "The Comfort Zone."